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Thursday, December 17, 2009

Kali Yuga

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Kali Yuga (Devanāgarī: कलियुग, lit. "age of (the male demon) Kali", or "age of vice"), is the last of the four stages that the world goes through as part of the cycle of yugas described in the Indian scriptures. The other ages are Satya Yuga, Treta Yuga and Dvapara Yuga. According to the Surya Siddhanta, an astronomical treatise that forms the basis of all Hindu and Buddhist calendars, Kali Yuga began at midnight (00:00) on 18 February 3102 BCE in the proleptic Julian calendar, or 23 January 3102 BC in the proleptic Gregorian calendar. This date is also considered by many Hindus to be the day that God Krishna died after being mortally wounded by an arrow. Most interpreters of Hindu scriptures believe that earth is currently in Kali Yuga. Some, such as Swami Sri Yukteswar, David Frawley, and Paramhansa Yogananda believe that it is now near the beginning of Dvapara Yuga. The Kali Yuga is traditionally thought to last 432,000 years.

Hindus believe that human civilization degenerates spiritually during the Kali Yuga, which is referred to as the Dark Age because in it people are as far removed as possible from God. Hinduism often symbolically represents morality (dharma) as a bull. In Satya Yuga, the first stage of development, the bull has four legs, but in each age morality is reduced by one quarter. By the age of Kali, morality is reduced to only a quarter of that of the golden age, so that the bull of Dharma has only one leg.

Kali Yuga is associated with the apocalypse demon Kali, not be confused with the goddess Kālī (these are unrelated words in the Sanskrit language). The "Kali" of Kali Yuga means "strife, discord, quarrel, or contention."



Attributes of Kali Yuga

A discourse by Markandeya in the Mahabharata identifies some of the attributes of Kali Yuga:

In relation to rulers

Rulers will become unreasonable: they will levy taxes unfairly. Rulers will no longer see it as their duty to promote spirituality, or to protect their subjects: they will become a danger to the world. People will start migrating, seeking countries where wheat and barley form the staple food source.

In human relationships

Avarice and wrath will be common. Humans will openly display animosity towards each other. Ignorance of dharma will occur. People will have thoughts of murder for no justification and they will see nothing wrong with that mind-set. Lust will be viewed as being socially acceptable, and sexual intercourse will be seen as the central requirement of life, with the result that even 13 to 16-year old girls will get pregnant. Sin will increase exponentially, whilst virtue will fade and cease to flourish. People will take vows only to break them soon after. People will become addicted to intoxicating drinks and drugs. Men will find their jobs stressful and will go to retreats to escape their work. Gurus will no longer be respected and their students will attempt to injure them. Their teachings will be insulted and followers of Kama will wrest control of the mind from all human beings.

A special 10,000 year period within Kali Yuga

The Brahma Vaivarta Purana mentions a ten thousand year period of increased bhakti influence within Kali Yuga, to start 5,000 years after its beginning (i.e. around 1899, given the traditional dating of the Kali yuga epoch to February 18, 3102 BC/BCE).

The end of Kali Yuga

"When flowers will be begot within flowers, and fruits within fruits, then will the Yuga come to an end. And the clouds will pour rain unseasonably when the end of the Yuga approaches."

Personification

Kali (right) wielding a sword.

Kali (Devanāgari: कलि) is the reigning lord of Kali Yuga and the nemesis of Sri Kalki, who is the tenth and final avatar of Lord Vishnu. According to the Vishnu Purana, Kali is a negative manifestation of Vishnu who perpetually operates in this world as a cause of destruction, along with his evil extended family. Kali also serves as an antagonistic force in the Kalki Purana. It is said that towards the end of this yuga, Kalki will return riding on a white horse to do battle with Kali and his dark forces. The world will suffer a fiery end which will destroy all evil, and a new age, Satya Yuga, will begin.

Other interpretations of Kali Yuga and the Yuga cycle

Other interpreters of the Hindu scriptures take a different view of the Yuga cycle.

In David Frawley's opinion, the cycle of Yugas is much like the four seasons. The planet gradually moves from one yuga to the next and from one cycle to the next, without any sudden jump from Kali into Satya Yuga. According to Frawley, historical evidence shows that Kali Yuga ended around 1700 CE, changing at that time to Dwapara Yuga. He also questions the traditional 432,000 year cycle.

Like Frawley, Sri Yukteswar Giri maintains that we are currently in Dwapara Yuga. According to him, the astronomers and astrologers who calculated the almanacs were guided by the false annotations of certain Sanskrit scholars such as Kullu Bhatta. As a result, [they] falsely maintained that the length of Kali Yuga is 432,000 years, of which 4994 would have elapsed as of 1894, leaving 427,006 years remaining. Yukteswar Giri declares this "A dark prospect! And fortunately one not true." He himself offers an astronomical explanation for a shorter cycle in which Kali Yuga lasts only 2,400 years (1,200 x 2 = one descending Kali Yuga cycle + one ascending cycle). He argues that Kali Yuga is represented by the introduction of atomic energy and electricity.

Dvapara Yuga

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Dvapara Yuga or Dwapara Yuga(Devanagari: द्वापर युग) is the third out of four yugas, or ages, described in the scriptures of Hinduism. This yuga comes after Treta Yuga and is followed by Kali Yuga. According to the Puranas this yuga ended at the moment when Krishna returned to his eternal abode of Vaikuntha.




There are only two pillars left of religion in the Dvapara Yuga. Bhagavan Vishnu assumes the yellow color and the Vedas are categorized into four parts that is Rig, Sama, Yajur and Atharva. During these times the Brahmins are knowledgeable of two, sometimes three Vedas, but rarely have studied all the four Vedas thoroughly. Accordingly, because of this categorization, different actions and activities come into existence.



The roles of the castes

All people in the Dvapara Yuga are zealous, valiant, courageous and competitive by nature and are engaged only in penance and charity. They are kingly and pleasure-seeking. In this era, the divine intellect ceases to exist, and it is therefore seldom that anyone is wholly truthful. As a result of this life of deceit, people are plagued by ailments, diseases and various types of desires. After suffering from these ailments, people realize their misdeeds and perform penance. Some also organize Yagya for material benefits as well as for divinity.

Brahmana

In this Yuga, the Brahmanas are involved in Yagya, self-study, donation and teaching activities. They attain celestial bliss by engaging in penance, religion, control of senses and restraint.

Kshatriya

The duties of Kshatriyas are the protection of their subjects. In this era, they are humble and perform their duties by controlling their senses. The Kshatriyas honestly execute all policies of law and order without being angry or cruel. They are devoid of greed and consequently attain bliss.

The king avails the advice of the learned scholars and accordingly maintains law and order in his empire. The king who is addicted to vices will definitely end up defeated. One or two or all from Sāma, Dāna, Danda, Bheda and Upeksha is/are brought into use and help attain the desired. Kings are diligent in maintaining public decorum and order.

A few of the kings, however, surreptitiously plan a conspiracy along with the scholars. Strong people execute work where execution of policies is involved. The king appoints priests, etc. to perform religious activities, economists and ministers to perform monetary activities, impotents to take care of women and cruel men to execute heinous activities.

There are two kshatriya dynasties, namely 'Surya Vansha' and 'Chandra Vansha'.

Vaishya

Vaishyas are mostly landowners and merchants. The duties of Vaishyas are trade and agriculture. Vaishyas attain higher planes through charity and hospitality.

Sudra

The duty of Sudras is to perform tasks that demand highly physical work. Although their form of labour is different from the other three castes, the Sudras are not discriminated against. In fact Vidura, the famous Prime Minister of Hastinapura was born in the Sudra community and attained the status of a Brahmin due to his wisdom, righteousness and learning. All other three sections namely Brahmana, Kshatriya and Vaishya protected Sudras and contributed for their safety and happiness. Krishna, eighth avatar of Vishnu was brought up in a Vaishya family though he was a born Kshatriya.

The decline of life

The living and moral standard of the people overall in the Dvapara Yuga drops immensely from the Treta Yuga. The average life expectancy of humans begins to fall to only 1,000 years in this era because of neglect of the Varnashram, Vedas and Yagyas. The Vedas especially become less active.

Dvapara Yuga in fiction

In Namco's Soul series, Kilik, the wielder of the Kali Yuga staff, also possess the mirror sash by the same name. In the end of the battle against Inferno, he uses the mirror to extinguish the flames. In Soulcalibur II, Soulcalibur III, and Soulcalibur IV he wears a necklace that includes a piece of the Dvapara Yuga used as a pendant for rituals.

Treta Yuga

The Treta Yuga (Devanagari: त्रेता युग)is the second out of four yugas, or ages of mankind, in the religion of Hinduism, following the Satya Yuga of perfect morality and preceding the Dvapara Yuga. The most famous events in this yuga were Lord Vishnu's fifth, sixth and seventh incarnations as Vamana, Parashurama and Ramachandra respectively. The Dharma bull, which symbolises morality, stood on three legs during this period. It had all four in the Satya Yuga and two in the later Dvapara Yuga. Currently, in the immoral age of Kali, it stands on one leg..



Avatars of Vishnu during Treta Yuga

Vamana

Vishnu incarnated as the dwarf son of Aditi to stop King Mahabali of the Asura race, the grandson of Prahlada, from completing a sacrifice which would allow him to overshadow Devendra in power and splendor. The jealous and worried Devas persuaded Vishnu to send Bali, a bhakta of his, to Patala, the underworld. Vishnu did so by taking advantage of the King's kindness and refusal to go back on his word, but allowed him a luxurious dwelling and sovereignty in one of the lower worlds. He also gave him the boon of being able to visit his subjects once every year which is celebrated in onam festival.

Parashurama

Vishnu incarnated as the Brahmana Parashurama in this era because there were too many warlike kshatriyas plaguing the Earth, and he therefore had to wipe out most of the world's warriors. However, some of the Kshatriyas survived or more were created, and their population grew again. Eventually, the avatara of Vishnu in Parashurama ended, though it is said that he continued to live on as a mighty warrior-hermit. He confronted Ramachandra angrily years later, before acknowledging the latter's supremacy and retiring. He lived on in the Dvapara Yuga, having a great duel with Bhishma for Amba's sake (and losing), and he taught Karna how to use the Brahmastra and cursed him when he found out that he was not a Brahmin but a kshatriya. He had vowed not to teach or be a Guru of Kshatriyas. He is said to be still alive today, meditating in the mountains or deep in a forest.

Ramachandra

The hallmark of this era was the rise of evil in the form of the demon king of Lanka, Ravana. He conquered the three worlds namely, earth, heavens and the netherworlds (patala) and terrorized everyone. Even the Devas were subordinate to him - his son Meghanada had earned the name of Indrajit by defeating Indra, the King of heaven, in battle; and even the Sun had to obey the rakshasa king. In this scenario, Lord Vishnu incarnated himself as the son of King Dasaratha of the Sun Dynasty or Ikshvaku dynasty and was named Lord Rama. Due to a stepmother's jealousy, Lord Rama was sent away to the forest in exile for 14 years, during which time he confronted and killed Ravana for having kidnapped his wife, and thus restored peace on earth. He is said to have afterwards ruled the Kingdom of Kosala from Ayodhya for an eleven-thousand year golden age known as the Rama-rajya or Rama's Kingdom, before eventually returning to his Mahavishnu form with his three half-brothers- Lakshmana, Bharata and Shatrughna- who were "minor" incarnations of Vishnu or the great serpent-gods Shesha.

Satya Yuga


Part of a series on
Hinduism

Aum

History · Deities
Denominations
Mythology

Beliefs and practices

Philosophy · Dharma
Artha · Kama · Moksha
Karma · Samsara
Yoga · Bhakti · Maya
Puja · Temple

Vedas · Upanishads
Ramayana · Mahabharata
Bhagavad Gita · Puranas
Dharmaśāstra · others

Related topics

Hinduism by country
Gurus and saints
Reforms · Criticism
Calendar · Hindu law
Ayurveda · Jyotisha
Festivals · Glossary Persecution

The Satya Yuga (Devanagari: सत्य युग), also called Sat Yuga, Krta Yuga and Krita Yuga in Hinduism, is the "Yuga (Age or Era) of Truth", when mankind is governed by gods, and every manifestation or work is close to the purest ideal and mankind will allow intrinsic goodness to rule supreme. It is sometimes referred to as the "Golden Age." The average lifespan in the satya yuga is 100,000 years. The Dharma bull, which symbolises morality, stood on all four legs during this period. Later in the Treta Yuga it would become three, and two in the later Dvapara Yuga. Currently, in the immoral age of Kali, it stands on one leg..







The cycle

The yugas are said to succeed each other almost endlessly. After the perfect Satya Yuga, a decline marks the Treta Yuga. Further decline brings about the Dwapara Yuga, and after it comes the final and dark Kali Yuga, a time of wickedness, when man kills another man. At the end of the cycle a Divine Being is said to take birth and reestablish righteousness, thus beginning a new Satya Yuga.

The Satya Yuga according to some holy texts

Amongst the four eras, the Satya Yuga is the first and the most significant one. Knowledge, meditation, and penance hold special importance in this era. All the pillars of religion are present in totality. The average life expectancy of a human being in Satya Yuga is believed to be over 400 years. During Satya Yuga, all people engage only in good, sublime deeds. Ashrams become devoid of wickedness and deceit. Natyam (such as Bharatanatyam), according to Natya Shastra, did not exist in the Satya Yuga "because it was the time when all people were happy".

...as described in the Mahabharata, a Hindu epic:

[...] there were no poor and no rich; there was no need to labour, because all that men required was obtained by the power of will; the chief virtue was the abandonment of all worldly desires. The Krita Yuga was without disease; there was no lessening with the years; there was no hatred or vanity, or evil thought; no sorrow, no fear. All mankind could attain to supreme blessedness. [...]


Amongst the four era’s, the Satya yuga is the first and the most significant one. This era began on Sunday, Vaishakh Shukla Tritiya day which is also known as Akshaya Tritiya. This extends up to 10,00,000 years. God incarnated in four forms i.e. Matsya, Kurma, Varaha and Narsimha in this era. Knowledge, meditation and penance would hold special importance in this era. The average height of people was more than what it is today. Every king would attain the pre-determined attainments and would experience bliss. All the four pillars of religion i.e. truth, penance, yagya (religious sacrifice) and charity were present in totality. The only text which was considered credible and was followed was Manu’s Dharma Shastra. Satya yuga shall be established by Kalki again after the Kali yuga. The average life expectancy of a human being in Satya yuga was approximately 4000 years.

At the end of this era when the Sun, Moon, Jupiter together enter Pushya Nakshatra that is the Cancer Zodiac then the Satya yuga shall begin. During this time the stars/constellations shall become auspicious and radiant. As a result it shall accrue in the well being of all creatures and the health will ameliorate. It is during this auspicious time that Vishnu’s Incarnation Kalki shall take birth in a Brahmin family. This incarnation shall be mighty, intelligent and valiant. He shall engage in good of all benefactors. At the spun of the moment, no sooner he thinks he shall be armed with all the weapons, armours and an army, he shall be coronated king who shall know no enemy. He shall be benevolent and a radiant Brahmin and shall be the one who shall emancipate the ones in misery.

He shall be the one and only one to destroy the Kaliyuga and initiate the holy and divine Satya yuga. Bhagwan Kalki in the Satya yuga shall destroy all the dacoits and robbers. He shall perform the Ashwamedha Yagya and shall donate this entire world to the Brahmins. His success and deeds will be divine and sublime. He shall establish the auspicious ideals and principles propounded by Lord Brahma after which he shall go to the forest to practice penance.

After this all the generations to come shall follow the ideals established by Bhagwan Kalki and shall engage in religious activities. Accordingly on the advent of the Satya yuga all people shall engage assiduously in good, sublime deeds.

One shall witness the emergence of beautiful gardens, Dharmashalas (Resting Inns) and majestic temples. One shall see the execution of many a huge yagyas. Brahmins, sages, ascetics according to their nature shall be absorbed in penance. Ashrams shall be devoid of the wicked and the deceits. This era shall usher better agriculture and one shall be able to grow all foodgrains in all seasons. People shall generously donate and will follow all the rules and regulations mentioned. The kings shall protect their subjects and earth very sincerely.

The Vaishya (traders) of this era shall engage in trade and business very justly and honestly. Brahmins shall be engaged continually in religious sacrifices, study, teaching, charity etc. The Kshatriya (warriors) shall be inclined towards exhibition of valiance and might. The Shudras shall sincerely serve the Brahmins, Kshatriyas and Vaishyas. This form of religion shall remain intact and absolute in the Satya yuga.

One shall witness the total establishment of Sanatan Dharma (eternal religion). During the Satya yuga, the child was not ruined when the father or mother expired. All the gods, demons, Gandharvas, Yaksha would give up their hatred and differences. The Rik, Sama and Yajurveda were not separate and demarcated. This era was devoid of agricultural activities or rather any other type of activity. Just by mere contemplation one would beget desired results. The only religion that was relevant was- the renunciation of vested interests. People in this era would never fall ill. No one would try to point out faults or demerits in anyone’s personality. The personality was not plagued by demerits alike ego, sorrow, violent thought (aggression), jealousy, hatred, backbiting, fear, anger and lethargy.

At that time, the colour of the Supreme cosmic soul that was situated in the heart of one and all and the saviour of all the sages was white.

All the people that are Brahmins, Kshatriyas, Vaishyas and Shudras were embellished with all the good qualities. At that time, the only saviour of all the people was God. People would practice austerities and penance to attain God. All would be inclined towards the supreme knowledge and all actions performed would be in the intention of attaining celestial bliss.

In this way all these divine people would be bestowed with sublime faith and piousness. Albeit, people were segregated on the basis of Varnashram method, they would all reponse their faith in the Vedas and the Sanatan Dharma.Because these people were devoid of selfishness, they would effortlessly attain sublimity or union with God, which is a salient feature of Satya yuga.Very valiant, mighty, intelligent and people gifted with all good qualities would take birth in this era. They would surprisingly give birth to thousands of children. Great sages embellished with divinity would take birth in this era.

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